Bible Search

Add Bible to your site

myDevotion

Find Book

(e.g. Luke 1 or Lu 1:30)

Find Phrase

(e.g. forgiveness of sins)





Church History 

". . . and on this rock I will build My church, and the gates of Hades shall not prevail against it." (Matthew 16:18)

WHAT IS FREE METHODIST CHURCH?

               The Free Methodist Church is a denomination of Methodism, which is a branch of Protestant Christianity. It was founded in 1860 by a group that left the Methodist Episcopal Church for a number of reasons. The Free Methodists are so named because they believed it was improper to charge for better seats in pews closer to the pulpit. They also opposed slavery and supported freedom for all slaves in the United States, while many Methodists in the South at that time did not actively oppose slavery. Beyond that, they advocated "freedom" from secret societies, which had allegedly undermined parts of the Methodist Episcopal Church.

                Today, the Free Methodist Church is considered to be a part of Evangelical Protestant Christianity, and its theology is similar to that of the Church of the Nazarene and other Holiness churches. Members have traditionally abstained from alcohol and tobacco.


HOW DID THE CHURCH COME INTO BEING?

               The Free Methodist Church was organized in Pekin, New York, in 1860. The principal founder, Benjamin Titus Roberts, a graduate of Wesleyan University, was a young Methodist pastor who had been expelled from the Methodist Episcopal Church because of his calls for reform and renewal. The denomination adopted the name "Free Methodist" to signify free seats for all (a protest against pew rental), freedom from slavery and slave-holding, and freedom of the Spirit in worship and in daily living. It's mission is twofold - to maintain the Bible standard of Christianity, and to preach the Gospel to the poor. The Free Methodist Church is committed to the doctrines of historic Methodism as represented in the ministry of John Wesley, the father of Methodism, in eighteenth-century England. Its polity is similar to that of other Methodist churches, though from the beginning it has provided for equal "lay" and "clergy" representation in church government -- a reform when the denomination was organized in 1860. The denomination grew rapidly during its first three decades, spread across much of the Midwest and to the West Coast, and established foreign mission work in several countries. Free Methodists founded a number of schools, including Roberts Wesleyan College, Spring Arbor College, Greenville College, Central Christian College, and Seattle Pacific University.


HISTORY OF FREE METHODISM IN THE PHILIPPINES

                In 1949, missionaries Walter and Gertrude Groesbeck migrated to the Philippines from China due to the prevalent communist crisis. Upon arrival, Groesbeck decided to begin Free Methodist work in the Philippines. Groesbeck was subsequently joined by Abundancio and Rose Burdeos, national workers of the UCCP that time who had 25 dynamic believers regularly meeting in a "nipa" chapel in Bunawan, Agusan del Sur.

                On September 23, 1949, John Schlosser also came to the Philippines from mainland China. He worked sometime in Manila at FEBC and joined the Groesbecks in Mindanao on 1950.

                In Bunawan, the church started and grew to become an important part in the community. The missionaries and the national workers began the Bunawan Agricultural School which enticed numerous converts one of whom became the first conference superintendent.

                In 1953, the pioneer Christian workers moved headquarters from Bunawan to Butuan City due to problems of transportation and communication. In 1957, The Bible School was finally transferred in Butuan City. A few years after that, crusades sprouted in Butuan City as well as in other parts of the region including Tacloban City. This instituted the expansion of the FMC work in the Philippines. This was also the time when Rev. and Mrs. Spurling came over in the country and started putting up what came to be known today as the "Mother Church". The church grew rapidly and church planting was even more dynamic during the following years.



1973,
Missions arrived in Cebu City under Rev. Felipe Paniamogan
1974, Surigao City opened as a new evangelistic project
1975, Manila work began with Struetkers as head
1980, evangelism reached Davao City with Rev. Elsa Estrella as primer and continued by Rev. Jeremias Palero Sr. later on